The present position of woman
by Sister Nivedita Published in The Modern Review, August 1911, pp. 188-197
GENERAL CONSIDERATIONS
It would be useless to attempt any comparative study of human institutions, apart from the ideals of which they are the expression. In every social evolution, whether of the modern
read more A sketch of Benares
by Sister Nivedita Published in Modern Review, 1907, Vol 1, pp. 260-267
Even in great places, we cannot always command the passive moments of rare insight. It was already my third visit to Benares, when I sat one day, at an hour after noon, in the Vishwanath Bazar. Everything about me was hushed and drowsy. The sadhu-like
read more The Function of Art in Shaping Nationality (Part I)
by Sister Nivedita It is in the endeavour to take spiritual - possession of its own, in struggling to carry out the tasks before it, that the national idea is shaping itself in India. Readjustments are necessary in all directions, and in making those very readjustments, it may be, we shall become, we are actually becoming,
read more The Function of Art in Shaping Nationality (Part II)
by Sister Nivedita ART, then, is charged with a spiritual message, ---in India to-day, the message of the Nationality. But if this message is actually to be uttered, the profession of the painter must come to be regarded, not simply as a means to dal-bhat, but as one of the supreme ends of the highest kind of education.
read more Indian Sculpture and Painting
by Sister Nivedita Indian Sculpture and Painting [1]
We have here for the first time a book about Indian art written by a European, which expresses, throughout its pages, a feeling of love and respect for India and her people. To Mr Havell, Indian art is no mere toy of commerce, nor is it even the fruit of some rich
read more Havell on Indian Painting
by Sister Nivedita A picture has, properly speaking, two functions, with both of which the cheapness of modern commerce has sadly interfered. One of these is its place in architecture; the other is its place in the book. The first was developed in India to an extraordinary degree, under the Buddhistic civilisations of
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